FRESH KILLINGS IN SOUTHERN KADUNA: THE RECENTLY SIGNED PEACE PACT IN ZANGON KATAF, AN ILLUSION RATHER THAN REALITY

We want to draw the attention of the Kaduna state government and  general public about the ongoing gorilla attacks and murder of Muslim Fulani people that is ongoing  in Some parts of Zangon Kataf local government of Kaduna state. It's no longer news that the crises in southern Kaduna did not only grabbed the attention of the media outlets both within Nigeria and beyond, but also become a subject of great debate and controversy. A number of efforts had so far been made to de-escalate violence and restore peaceful coexistence in the region.

Recall that on Saturday, 22nd August, 2020, His Royal Highness, the Agwa Atyap, Sir Dominic Gambo Yahaya has organized a peace meeting and called on all critical stakeholders from all walks of the divides in his chiefdom. In attendance were the leaders and representatives of both Atyap and Hausa/Fulani and a number of resolutions have been arrived at, aimed at maintaining lasting peace in the the chiefdom. Parts of the agreement reached were:

1. Refraining from the mounting of illegal roadblocks.

2. Provision of vital information to security agencies on any security threat in the communities. 

3. Refraining from spreading lies and propaganda capable of breaching peaceful coexistence in the region.

4. Granting to all residents of the chiefdom their constitutionally fundamental human right to live in any part thereof without any fear, molestation or harassment from anyone. 

However, the meeting has appeared to be a lame duck and exercise in futility, because it didn't in anyway stop the Atyap militias from unleashing their terror and atrocities on the muslims. Earlier yesterday, Tuesday, 8th September, 2020, the following three unarmed and defenseless Fulani men were killed by the Kataf militias in their Ruga that is very close to Gora Gan:

1. #Abdullahi_Hassan

2. #Yusuf_Hassan_sogiji

3. #Abubakar_Hassan

While another Fulani man by name #Musa_Hassan and his father, #Malam_Hassan are currently undergoing treatment in Jama'a Clinic in Zonkwa for sustaining various degrees of injury from that dastardly act. This merciless attack came at a time when Agwa Atyap was holding another peace meeting with the Hausa/Fulani people of Zango urban in his palace in Unguwan Gayya. 

The attack keeps persisting the following morning. That was on Wednesday, 9th September, 2020, when one #Abdulrashid_Lawal_Malan was found death in Kurmin Masara, very close to Bakin Kogi bridge. 

Again, another similar tragedy occured on that same Wednesday, 9th September, 2020 in the same Kurmin Masara when some erect Kataf militias mounted a roadblock and stopped a motor car belonging to a driver, by name #Maitalata_Idris_Narutu, native of Zango urban, who lives in Dokan Lere who has narrowly escaped. The surprising part of it was that, all this breach of peace accord were perpetuated at a time when Agwa Atyap was holding meetings with the Fulani people in his palace. What do we call this? Is it a deception, consipracy or a breach of trust?

As law abiding citizens who have a great confidence in the government, security agencies and other constituted authorities, we want to state categorically clear that the peace meetings organized by the Agwa Atyap is nothing but an attempt to annihilate the Muslim ummah and deny them their constitutional rights to freedom of movement, while falsely assuring the general public and the government that peace has been restored. While we condemn any act of violence, we cannot fold our arms to rely on the so called peace meeting which has failed in its entirety to stop the Atyap militias from taking the law into their hands. We call on the security agencies deployed in the area to live above board and ensure the safety of innocent passersby along the major roads as well as the unarmed fulani herdsmen grazing with their cows. We also call the government of Kaduna state to carry out forensic investigation with a view to identifying the perpetrators and culprits and bringing them to face the long arm of the law. 

While we await the government to do the needful, we equally urge all peace loving Hausa/fulani people not to take the law into their hands. 

#Nura_Bako_Zango.

#Rebrodcasted_by: #Imrana_Mukhtar

#They_did_it_again #We_Need_Justice.

#SHARE_FISABILILLAH

'YAN SANDA SUN YI NASARAN CETO YARA GOMA SHA BIYU 12 BAYAN AN YI SAFARAR SU DAGA JAHAR GOMBE ZUWA JAHAR ANAMBARA

'Yan sanda a jihar Gombe a ranar Litinin sun gabatar da yara goma sha biyu 'yan kasa da shekaru goma daga hannun wasu mutane hudu wayanda suka yi fataucin su wadanda suka sace yaran daga jihohin Gombe.

Kungiyar masu safarar yaran karkashin jagorancin wani tsohon kansila mai shekaru 55 daga karamar hukumar Ndemili ta Arewa a jihar Anambra, Nkechi Odiliyen wanda ya yi ikirarin mallakar gidan marayu a Anambra.

Rundunar 'yan sandan jihar Gombe ta bi diddigin yaran 19 da aka sace tun a shekarar 2017 wanda hakan ya sa aka samu nasarar dawo da biyu daga cikinsu shekaru biyu da suka gabata.

'Yan sanda sun fara farautar Nkechi wanda ake zargin ta gudu tun shekarar 2017 biyo bayan shirin da 'yan sanda suka yi na kamo ta.

Kwamishinan 'yan sanda na jihar, Maikudi Shehu yayin da yake zantawa da manema labarai a Gombe ya ce daga karshe an kama Nkechi tare da wadanda suka hada kai guda uku: namiji da mata biyu, sannan an ceto yara 12.

Ya kara da cewa Nkechi, a yayin amsa tambayoyi ta bayyana cewa ta sayar da yara goma sha daya ga wasu yan kasuwa daga Asaba a jihar Delta.

"Na sayi yara maza kan N300, 000 kuma mata kan N250, 000. Amma na sayar da kowanne akan N750, 000 ga mai sha'awar sayayya," inji ta.

Daya daga cikin abokan aikin nata, daga jihar Gombe ita ma ta yi ikirarin sayar da yaran ga matsafa.

Ta tabbatar da cewa ta ba Nkechi yara bakwai da aka sace. Saurayin nata, mai shekaru 29 daga jihar Taraba amma bai yarda da CP din ba wanda ya fadawa manema labarai cewa ya sayar da yaransa biyu a kan kudin da aka amince dasu ga Nkechi. 

Ya ce ya ba da yaransa biyu don tarbiyya yadda ya kamata a hanyar Kiristanci kuma bai taba karbar wani kudi ba. Amma Faith Nkpor, wata da ake zargi wacce aka tsare fiye da shekara guda ta ce ta taba sayo yara maza biyu daga kungiyar.

Gwamnatin jihar ta bakin kwamishinan tsaro na cikin gida, Dauda Batari ya danganta yawaitar safarar yara ga ayyukan wuraren shakatawa na motoci ba bisa ka’ida ba, yana mai alkawarin daukar matakin gwamnati game da hakan.

Takwararsa na harkokin mata, Naomi Awak ita ma ta bayyana a matsayin abin takaici na azabtar da su shekaru uku na raba su da iyayensu.

'Yan Kungiyar IPOB Sun Kai Wa Al'ummar Hausawa hari A Jihar Ribas, Sun Kashe Mutane Biyu.

Kungiyar IPOB masu fafutukar kafa kasar Biafra 'yan kabilar Igbo sun kai hare-hare kan Hausawa mazauna karamar hukumar Oyigbo ta jihar Ribas a ranar Asabar 5 ga Satumba da Lahadi 6 ga Satumba, inda aka kashe Hausawa biyu.

Wasu mutane biyu sun samu munanan rauni na harbin bindiga a harin  kuma sunyi barazanar kai hare-hare kan al’ummar Hausawa.

Wani shaidar gani da ido ya ce: “lamarin, wanda yake kama da hada baki ne aka fara ranar Asabar har zuwa Lahadi. Wasu matasa 'yan kungiyar IPOB sun mamaye yankin da galibi' Hausawa ne suna zaune tare da kai musu hari da muggan makamai. Mutum biyu sun mutu a harin yayin da wasu mutum biyu suka samu munanan raunuka,”.

Kakakin kungiyar 'yan Arewa mazauna jihar Ribas, Alhaji Musa Saidu ya yi tir da Allah wadai da harin yayin da yake tabbatar da mummunan harin.

Musa ya ce: lamarin ya faru ne a lokacin da ‘yan kungiyar IPOB da ke dauke da muggan makamai suka kai hari a wani yanki da ke Oyigbo wanda ke da yawan Hausawa.

Ya ce harin wanda ya faru a ranakun Asabar da Lahadi ya yi sanadiyar mutuwan Hausawa biyu 'yan kasuwa yayin da mutum biyu suka ji munanan raunuka.

Ya ce ba zai iya tantance dalilin da ya sa aka kai harin ba amma ya nuna cewa harin na iya zama wani bangare ne na barazanar da ‘yan kungiyar IPOB suka yi wa al’ummar Hausawa a Jihar Ribas a baya.

Shugaban karamar hukumar Oyigbo, Prince Gerald Oforji ya yi tir da harin tare da yin kira ga Hausawa mazauna Oyigbo da su kwantar da hankulansu kada su dauki doka a hannunsu. 

#alhudahuda247

AMAC CHAIRMAN ONE AMONGST HIS ELEPHANT PROJECT

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By Ordinary Mohammed Idris

With reference to the above subject matter, few individuals view the post as an insult to the leadership of AMAC, which is totally not so. Those who view the post or share the view as been an affront to AMAC's leadership headed by Candido are only being disingenuous and bereft of the working of a democratic dispensation. 

The point here is that holding leaders to account those us all good. And it is believed that criticism is what keeps the wheels of democracy moving. More so democracy dies the day criticism becomes a sacrilege.

Those who see constructive criticism as insult, attack or vilification of public office holders simply need to revisit their government secondary school notes. And in the situation that you can't stomach seeing your  principal been criticize, it is best you advise him to quit public life and start living private life. That way, he won't be criticized.

Perhaps some of you have forgotten notwithstanding It's important to note that i remained that patriotic citizen who at all cost, all time is in forefront agitating and advocating for good governance at all level. I shall be steadfast and keep faith in that and i vowed not to compromise on my standing principles. 

I have pledged to always be a friend and rally around any political office holder who is competent, credible, selfless, pragmatic, and has the interest of the masses at heart. And anything contrary I'm not party to.

In view of the above subject matter, I have seen in the incumbent Chairman Hon. Abdullahi Adamu Candido a hard-working and proactive leader. It's obvious that one of his cardinal objective as the chairman is to stand firmly regardless of whatever conception to protect the interest and as well promote  the welfare and well being of the entire people of Abuja Municipal Area Council.

However my call still remains that he should considers Karu ward skill acquisition Center by making it functional. So doing, it will go a long way empowering the youths.

~Ordinary Mohammed Idris 

Advocate for community development/Education for orphans and less privileges children.

TSADAR AURE YA SA ZINA CIKIN AL'UMMA

 A yau idan kace zakayi aure, daga ranar da ka fara fafu-tuka, zuwa ranar auren ka, in bakai wasa ba sai wando ya daina zama a Qugun ka saboda tsadar aure, tun daga sadaki, kayan lefe da kudin gaisuwar uwa da uba da sauran su.

Wannan yasa samari da dama suka gazayin aure.

Amma yau idan kayi niyyar yin zini a rana daya indai kana iyawa zaka iyayi da mata 20 ko sama da haka, kuma kudin da zaka kashe bazai kai dubu hamsin ba, wasuma ko sisi basa kashewa, kyauta sukeyi.

Sabida yam matanan gasunan kamar jamfa a Jos, kuma suna bukatar auren amma samari ba kudi, iyaye kuma kudin sukeso.

Wannan yasa aka taru aka hada karfi da karfe tsakanin samari da yam mata aketa sabawa Allah kullum.

Zina kuwa na daya daga cikin manyan laifuka masu kawo fitintinu a wanga duniyar tamu.

Na daga cikin kawo karshen Zinace-zinace, shine farashin aure ya fado kasa warwas!, domin babban abun bukata a aure shine sadaki, shima idan babu ana badawa bashi, duk fa musulunci yayi hakane domin a rage fasadi a doron kasa.

Amma niko Malam banko tabaji da ganin anyi aure bashi ba.

Hasali ma, Idan wannan shekaran farashin sadaki na dubu hamsinne, to tabbata shekara mai zuwa a dubu tamanin zaka ji shi.

Sai dai nasan farashin sadaki yana yin tsadane bisa dalilin talauci da ake fama dashi, domin ko nawa iyayen yarinya suka amsa a matsayin sadaki basu ke cinyewa a cikin su ba, karawa kudin yawa suke domin suyiwa yar tasu kayan daki dan a fita kunya, nasan da wannan...

Ita kuma kunya anaso a fice tane a gurin yan gutsiri tsoma, wadanda idan ba'ayiwa yarinya kayan a zo a gani ba zasubi unguwa suna gulmace-gulmace, karshe ya koma gori wajen Amarya... Wannan yasa iyaye ke tsauwala kudin sadaki.

To amma, sai suka manta cewa ita kunya ta Uban-giji ake gudu, ba ta wani masabi ba...

Domin idan diyarka tayi cikin shege a gidanka sai kafi kowa jin kunya a duniya, kuma wannan shine abin kunya da ake gudu, amma ba kunyar kayan lefe ko sadaki ba, sabida haka a daina gudun maganganun wannan

FAƊAKARWA GARE MU A YAU, #RanarHausa2020

 

Daga Dr. Abubakar Kusfa

Ba sabon abu ba ne, kuma ba a ɓoye ya ke ba, yadda rayuwar Malam Bahaushe ya ke a sarƙe da addini. Ka iya cewa, yadda addini ya shiga cikin al'adun Hausa, tamkar yadda hazo ke shigewa cikin juna ne, su cuɗe, su zama girgije bai ɗaya.

Toh amma ba fa dukkan al'adun na bahaushe ne suke daidai da addini ba. Idan na ce Addini, ina nufin Musulunci. Domin kuwa, shi Addinin ba na Hausawa kaɗai ba ne. Hasali ma, ya sauka ne da yaran Larabawa, tare da cewa kuma ba addinin larabawan ba ne, addini ne na ɗaukacin duniya.

Idan muka yi la'akari da dambarwar duniyar mu a yau, mu Hausawa da yadda al'amuran mu suka rincaɓe, muka ɗauki tafarkin ruɗu da ruɗewa, za mu ga cewa ummul aba'isan hakan shi ne watsi da mu ka yi da al'adunmu waɗanda basu ci karo da addini ba. Musulunci bai hana al'ada ba,

idan har bata ci karo da koyarwar addini ba. Misali mu ɗauki yawan auri-saki da ya addabe mu cikin ƴan lokutan nan da muke ciki. Ƙididdiga da ban san asalin ta ba, tace kusan kashi sittin na auratayya yanzu ba su wuce shekara sai ka ji an rabu. An ce kunne ya girmi kaka, haka ne?

Masu shekaru a cikin mu, manyan mu irin su Farfesa Dr. Usman Modibo, Farfesa Dr. Hakeem Baba-Ahmed, da waɗansu da yawa, cikin waɗanda su ne tabarau na hangen nesa da muke da shi, kuma zakarun gwajin dafi da suke raye a cikin mu a yau, tabbas su na da abun faɗi idan suka yi la'akari da jiya,

suka kwatanta jiyar da yau. Yadda muke sanya tufafin mu, mazanmu da matan mu, yadda muke ƙara hazaƙa wajen karatun Mahammadiyya da na boko, yadda muke ashararanci da rashin girmama manya, su kuma manyan da yin halin ko ina kula da ƙanana, da dai sauran taɓara sun girmama!

Yanzu haka za mu cigaba? Yanzu haka za mu bar al'amuran mu su sake lalacewa? Yanzu haka za mu zura ido mu rayu babu shugabanci ƙwaƙƙwara a arewa? Shin kuwa hakan zai haifa mana ɗa mai ido? 

Al'umma na iya rayuwa babu shugabanci? Ba bu mai kwaɓa ma wani? Anya? #RanarHausa2020

Dabara dai ta rage ga mai shiga rijiya. Amma ya zama wajibi, tilas, mu zauna mu yi wa juna karatun ta natsu. Mu bar ƙyashi da ji-ji da kai. Mu bar wa juna haddasa. Mu guji taɗiye wa juna ƙafafu. Mu haɗa ƙarfi da ƙarfe mu cicciɓi arewa mu kai ta tudun mun tsira.

#alhudahuda247

A Safiyar Yau Lahadi Rikici Ya Barke Tsakanin Jami'an Tsaro Da 'Yan Kugiyar IPOB 'Yan Kabilar Igbo A Emene, Ta Enugu

An bayar da rahoton cewa mutane da yawa sun mutu lokacin da wasu mambobin kungiyar IPOB 'yan kabilar Igbo suka yi artabu da 'yan sanda a jihar Enugu ranar Lahadi.

‘Yan sanda sun mamaye wani gini lokacin da mambobin kungiyar IPOB suke wani taro a Emene a Enugu. An bayar da rahoton yin artabu da 'yan kugiyar, lamarin da ya sa 'yan sanda su yi amfani da karfi.

Wannan ya haifar da rikici tsakanin ‘yan kungiyar IPOB da jami’an‘ yan sanda da suka fara harbin da bindiga. An ce nan da nan aka tura wata tawaga daga jami’an tsaro zuwa wurin da abin ya faru sannan kuma suka sami damar kama da yawa daga cikin ‘yan kungiyar IPOB. 

Har yanzu ba a tabbatar da adadin wadanda suka rasa rayukansu ba, amma wani ganau ya ce “mutane da dama” sun rasa rayukansu a rikicin.

Daniel Ndukwe, kakakin rundunar ‘yan sandan jihar Enugu, ba a iya samun damar yin magana dashi ba har zuwa lokacin da aka gabatar da wannan rahoton. 

Tashin hankalin na ranar Lahadi shine na baya-bayan nan a tsakanin 'yan sanda da membobin kungiyar IPOB tun lokacin da gwamnatin tarayya ta ayyana kungiyar a matsayin kungiyar ta'adda.

Daruruwan masu fafutukar kafa kasar Biafran da aka kama yayin gangaminsu da makamantan su, a sassa daban-daban na kudu maso gabas yanzu haka suna fuskantar shari'a.